Gospel Commentary - The magi and Herod

January 5, 2025

Matthew 2:1-12

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The Epiphany of the Lord is a feast about the manifestation of Christ to the nations.

His sacred humanity, which was once hidden in his mother’s womb, became manifest at his birth.  And today, we celebrate the way in which he is now
made manifest to all, even the Gentiles, represented by the magi who came from afar to pay him homage.

Today’s Gospel also manifests a stark contrast between those magi and King Harod.  When Christ is made manifest, so too are various human responses to Christ made manifest.

One notable difference is the deception and secrecy of Herod versus the sincerity of the magi.  The wise men arrive in Jerusalem and ask openly, “Where is the newborn king of the Jews?”  They explain to anyone who will listen and help them find this king, “We saw his star at its rising and have come to do him homage.”  Herod, on the other hand, plots in secret.  He “called the magi secretly” to obtain from them what information he could.  He is not sincere.  He hides in the darkness and deceives others, making evil schemes while desiring to appear good.

With this comes a second difference: the motives of each for wanting to find the Christ child.  The magi want to find Jesus and to prostrate themselves before him, adore him, give him gifts.  King Herod, on the other hand, wants to kill him.  The former recognize him as someone greater than themselves, and this leads them to want to pay him homage. The latter sees him as a threat to be eliminated.  If this newborn is a king, Herod thinks, then he could be a rival to Herod’s own power.  There is no consideration of right and wrong.  Herod is only concerned with maintaining his own life of comfort and power by any means necessary.

The magi and Herod also have different notions of serving and being served.  The magi desire to serve the newborn king, the King of kings, and they lay down their gifts before him.  Herod, in stark contrast, thinks the whole world revolves around him and exists to serve him.  Notice the way he treats the magi, guests from a foreign land who are not his lawful subjects.  He gives them orders, expecting them to act as his servants, pawns in his evil scheme.  The Gospel tells us, “He sent them to Bethlehem and said, ‘Go and search diligently for the child.  When you have found him, bring me word, that I too may go and do him homage.’”

One last difference is that Herod even uses the Sacred Scriptures merely as an instrument for his evil plot.  He even wants the word of God to serve him  and his designs.  The only reason he consults the chief priests and scribes about the prophecies of Scripture is to use that prophecy to find his target.  The magi do not make holy writ a mere instrument for their own desires.  Rather, they subject themselves to the truth that it contains.  They are willing to follow the God of Israel, whom they hardly know.  They trust him and his word.  They desire to adore the king foretold in this prophecy.

On the feast of the manifestation of Christ to the nations, these two very different human responses to Christ are put on display before our eyes.  To what extent do we see something of the magi in us, and to extend do we see something of Herod?  Do we live by sincerity or by deception?  Do we consider right and wrong in our decisions, or do we seek to maintain our comfort and control at all costs?  Are we servants of Christ and of the truth, or do we expect everyone and everything around us to serve our own machinations?  Do we expect even God to be a mere instrument for our use, or do we trust in him to use us in his greater plan?


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